2 Tim. 3:16, 17; 2 Pet. 1:21; 2 Sam. 23:2; Acts 1:16, 3:21; John 10:35; Luke 16:29-31; Ps. 119:111; Rom. 3:1,2; 2 Tim. 3:15; 1 Pet. 1:10-12; Acts 11:14; Rom. 1:16; Mark 16:16; John 5:38-39; Prov. 30: 5-6; John 17:17; Rev. 22:18,19; Rom. 3:4; Rom. 2:12; John 12:47-48; 1 Cor. 4:3,4; Luke 10: 10-16; Luke 12:47,48; Phil. 3:16; Eph. 4:3-6; Phil. 2:1,2; 1 Cor. 1:10; 1 Pet. 4:11; 1 John 4:1; Isa. 8:20; 1 Thess. 5:21; 2 Cor. 13:5; Acts 17:11; 1 John 4:6; Jude 3; Eph. 6:17; Ps. 119:59,60; Phil. 1:9-11.

We believe that there is one, and only one, living and true GOD, an infinite, intelligent Spirit, whose name is JEHOVAH, the Maker and Supreme Ruler of heaven and earth; inexpressibly glorious in holiness, and worthy of all possible honor, confidence, and love; that in the unity of the Godhead there are three persons, the Father, the Son, and the Holy Ghost; equal in every divine perfection, and executing distinct but harmonious offices in the great work of redemption.

Isa. 43:10; John 4:24; Ps. 147:5; Ps. 83:18; Heb. 3:4; Rom. 1:20; Jer. 10:10; Ex. 15:11; Isa 6:3; 1 Pet. 1:15,16; Rev. 4:6-8; Mark 12:30; Rev. 4:11; Matt. 10:37; Jer. 2:12,13; Matt. 28:19; John 15:26; 1Cor. 12:4-6; 1 John 5:7; John 10:30; John 5:17; John 14:23; John 17:5,10; Acts 5:3,4; 1 Cor. 2:10,11; Phil. 2:5,6; Eph. 2:18; 2 Cor. 13:14; Rev. 1:4,5.

We believe that man was created in holiness, under the law of his Maker; but by voluntary transgression fell from that holy and happy state; in consequence of which all mankind are now sinners, not by constraint, but choice, being by nature utterly void of that holiness required by the law of God, positively inclined to evil; and therefore under just condemnation to eternal ruin, without defense or excuse.

Gen. 1:27; Gen. 1:31; Eccl. 7:29; Acts 17:26-29; Gen. 2:16,17; Gen 3:6-24; Rom. 5:12; Rom. 5:19; John 3:6; Ps. 51:5; Rom 5:15-19; Rom. 8:7; Isa. 53:6; Gen. 6:12; Rom. 3:9-18; Eph. 2:1-3; Rom. 1:18-32; Rom. 1:32; Rom. 2:1-16; Gal. 3:10; Matt. 20:15; Ezek. 18:19,20; Rom. 1:20; Rom. 3:19; Gal. 3:22.

We believe that the salvation of sinners is wholly of grace, which is both elective and saving; through the mediatorial offices of the Son of God; who by the appointment of the Father, freely took upon him our nature, yet without sin; honored the divine law by his personal obedience, and by his death made a full atonement for our sins; that having risen from the dead he is now enthroned in heaven; and uniting in his wonderful person the tenderest sympathies with divine perfections, he is every way qualified to be a suitable, a compassionate, and a all-sufficient Saviour.

Eph. 2:8; Matt. 18:11; 1 John 4:10; 1 Cor. 3:5,7; Acts 15:11; 2 Tim. 1:8,9; John 3:16; Tit. 3:3-7; John 1:1-14; Heb. 4:14; Heb. 12:24; Phil. 2:6,7; Heb. 2:9,14; 2 Cor. 5:21; Isa. 42:21; Phil. 2:8;

Gal. 4:4,5; Rom. 3:21; Isa. 53:4,5; Matt. 20:28; Rom. 4:25; Rom. 3:21-26; 1 John 4:10; I John 2:2; 1 Cor. 15:1-3; Heb. 9:13-15; Heb. 1:8; Heb. 1:3; Heb. 8:1; Col. 3:1-4; Heb. 7:25; Col. 2:9; Heb. 2:18; Heb. 7:26; Ps. 89:19; Ps. 34.

We believe that the great gospel blessing which Christ secures to such as believe in him is Justification; that Justification includes the pardon of sin, and the promise of eternal life on principles of righteousness; that it is bestowed, not in consideration of any works of righteousness which we have done, but solely through faith in the Redeemer’s blood; by virtue of which faith his perfect righteousness is freely imputed to us of God; that it brings us into a state of most blessed peace and favor with God, and secures every other blessing needful for time and eternity.

John 1:16; Eph. 3:8; Acts 13:39; Isa. 53:11,12; Rom. 8:1; Rom 5:9; Zech 13:1; Matt. 9:6; Acts 10:43; Rom. 5:17; Tit. 3:5-7; 1 Pet. 3:7, 1 John 2:25; Rom. 5:21; Rom. 4:4,5; Rom. 6:23; Phil. 3:7-9; Rom. 5:19; Rom. 3:24-26; Rom. 4:23-25; 1 John 2:12; Rom. 5:1-2; Rom. 5:3; Rom. 5:11; 1 Cor. 1:30,31; Matt. 6:33; 1 Tim. 4:8.

We believe that the blessings of salvation are made free to all by the gospel; that it is the immediate duty of all to accept them by a cordial, penitent, and obedient faith; and that nothing prevents the salvation of the greatest sinner on earth but his own inherent depravity and voluntary rejection of the gospel; which rejection involves him in an aggravated condemnation.

Isa. 55:1; Rev. 22:17; Luke 14:17; Rom. 16:25,26; Mark 1:15; Rom. 1:15-17; John 5:40; Matt. 23:37; Rom. 9:32; Prov. 1:24; Acts 13:46; John 3:19; Matt. 11:20; Luke 19:27; 2 Thess. 1:8.

We believe that, in order to be saved, sinners must be regenerated or born again; that regeneration consists in giving a holy disposition to the mind; that it is effected, in a manner above our comprehension, by the power of the Holy Spirit in connection with divine truth, so as to secure our voluntary obedience to the gospel; and that its proper evidence appears in the holy fruits of repentance and faith and newness of life.

John 3:3; John 3:6,7; 1 Cor. 2:14; Rev. 14:3; Rev. 21:27; 2 Cor. 5:17; Ezek. 36:26; Deut. 30:6; Rom. 2:28,29; Rom. 5:5; 1 John 4:7; John 3:8; John 1:13; Jam. 1:16-18; 1 Cor. 1:30; Phil. 2:13;

1 Pet. 1:22-25; 1 John 5:1; Eph. 4:20-24; Col. 3:9-11; Eph 5:9; Rom. 8:9; Gal. 5:16-23; Eph. 2:14-21; Matt. 3:8-10; Matt. 7:20; 1 John 5:4, 18.

We believe that Repentance and Faith are sacred duties, and also inseparable graces, wrought in our souls by the regenerating Spirit of God; whereby, being deeply convinced of our guilt, danger, and helplessness, and of the way of salvation by Christ, we turn to God with unfeigned contrition, confession, and supplication for mercy; at the same time heartily receiving the Lord Jesus Christ as our Prophet, Priest, and King, and relying on him alone as the only and all-sufficient Saviour.

Mark 1:15; Acts 11:18; Eph. 2:8; 1 John 5:1; John 16:8; Acts 2:37,38; Acts 16:30,31: Luke 18:13; Luke 15: 18-21; James 4:7-10; 2 Cor. 7:11; Rom. 10:12-13; Ps. 51; Rom. 10:9-11; Acts 3:22,23; Heb. 4:14; Ps. 2:6; Heb. 1:8; Heb. 7:25; 2 Tim. 1:12.

We believe that Election, which encompasses foreknowledge, foreordination, and predestination is the eternal purpose of God, according to which he graciously regenerates, sanctifies, and saves sinners; that being perfectly consistent with the free agency of man, it comprehends all the means in connection with the end; that is a most glorious display of God’s sovereign goodness, being infinite.

15:16; 1 John 4:19; 2 Thess. 2:13,14; Acts 13:48; John 10:16; Matt. 20:16; Acts 15:14; Ex. 33:18,19; Matt. 20:15; Eph. 1:11; Rom. 9:23,24; Jer. 31:3; Rom. 11:28,29; Jam. 1:17,18; 2 Tim. 1:9; Rom. 11:32-36; 1 Cor. 4:7; 1 Cor. 1:26-31; Rom. 3:27; Rom. 4:16; Col. 3:12; 1 Cor. 15:10; 1 Pet. 5:10; 1 Thess. 2:12,13; 1 Pet. 2:9; Luke 18:7; 2 Tim. 2:10; 1 Cor. 9:22; John 6:37-40; 2 Pet. 1:10; 1 Thess. 1:4-10; Rom. 8:28-31; Isa. 42:16; Rom. 11:29; 2 Pet. 1:10,11; Phil. 3:12; Heb. 6:11.

We believe that Sanctification is the process by which, according to the will of God, we are made partakers of his holiness; that it is a progressive work; that it is begun in regeneration; and that it is carried on in the hearts of believers by the presence and power of the Holy Spirit, the Sealer and Comforter, in the continual use of the appointed means, especially the word of God, self-examination, self-denial, watchfulness, and prayer.

1 Thess. 4:3; 1 Thess. 5:23; 2 Cor. 7:1; 2 Cor. 13:9; Eph. 1:4; Prov. 4:18; Heb. 6:1; 2 Pet. 1:5-8; Phil. 3: 12-16; 1 John 2:29; Rom. 8:5; John 3:6; Phil 1:9-11; Phil 2:12,13; Eph. 4:11,12,30; Eph. : 6:18; 1 Pet. 2:2; 2 Pet. 3:18; 2 Cor. 13:5; Luke 9:23; Luke 11:35; Matt. 26:41; Eph. 6:18.

We believe that such only are real believers as endure unto the end; that their persevering attachment to Christ is the grand mark which distinguishes them from superficial professors; that a special Providence watches over their welfare; and that they are kept by the power of God through faith unto salvation.

John 8:31; 1 John 2:27,28; 1 John 3:9; 1 John 5:18; 1 John 2:19; John 13:18; Matt. 13:20,21; John 6:66-69; Rom. 8:28; Matt. 6:30-33; Jer. 32:40; Ps. 121:2; Ps. 91:11,12; Phil. 1:6; Phil 2:12,13; Jude 24, 25; Heb. 1:14; Heb. 13:5; 1 John 4:4.

We believe that the Law of God is the eternal and unchangeable rule of his moral government; that it is holy, just and good; and that the inability which the Scriptures ascribe to fallen men to fulfill its precepts arises entirely from their love of sin; to deliver them from which, and to restore them through a Mediator to unfeigned obedience to the holy Law, is one great end of the gospel, and of the means of grace connected with the establishment of the visible church.

Rom. 3:31; Matt. 5:17; Luke 16:17; Rom 3:20; Rom. 4:15; Rom. 7:12; Rom. 7:7,14,22; Gal. 3:21; Ps. 119; Rom. 8:7,8; Josh. 24:19; Jer. 13:23; John 6:44; John 5:44; Rom. 8:2-4; Rom. 10:4; Heb. 8:10; Heb. 12:14; Jude 20,21.

We believe that the church is a visible congregation of baptized believers, associated by covenant in the faith and fellowship of the gospel; observing the ordinances of Christ; governed by his laws; and exercising the gifts, rights, and privileges invested in them by his word; that its only Scriptural officers are Bishops, or Pastors, and Deacons, whose qualifications, claims, and duties are defined in the epistles to Timothy and Titus.

1 Cor. 1:1-13; Matt. 18:17; Acts 5:11; Acts 8:1; Acts 11:21-23; 1 Cor. 4:17; 1 Cor. 14:23; 3 John 9; Acts 2:41,42; 2 Cor. 8:5; Acts 2:47; 1 Cor. 5:12,13; 1 Cor. 11:2; 2 Thess. 3:6; Rom. 16:17-20; 1 Cor. 11:23,24; Matt. 18:15-20; 2 Cor. 2:17; 1 Cor. 4:17; Matt. 28:20; John 14:15; John 15:12; 1 John 4:21; John 14:21; 1 Thess. 4:2; 2 John 6; Gal. 6:2; Eph. 4:7; 1 Cor. 14:12; Phil. 1:27; Phil 1:1; Acts 14:23; Acts 15:22; 1 Tim. 3; Tit. 1.

We believe that Christian Baptism is the immersion in water of a believer, into the name of the Father, and Son, and Holy Ghost; to show forth, in a solemn and beautiful emblem, our faith in the crucified, buried, and risen Saviour, with its effect in our death to sin and resurrection to a new life; that it is prerequisite to the privileges of a church relation; and to the Lord’s Supper; in which the members of the church, by the sacred use of bread and wine are to commemorate together the dying love of Christ; preceded always by a solemn self-examination.

Acts 8:36-39; Matt. 3:5,6; John 3:22,23; John 4:1,2; Matt. 28:19; Mark 16:16; Acts 2:38; Acts 8:12; Acts 16:32-34; Acts 18:8; Matt. 28:19; Acts 10:47,48; Gal. 3:27,28; Rom. 6:4; Col. 2:12; 1 Pet. 3:20-21; Acts 22:16; Acts 2:41,42; Matt. 28:19,20; 1 Cor. 11:26; Matt. 26:26-29; Mark 14:22-25; Luke 22:14-20; 1 Cor. 11:28; 1 Cor. 5:1,8; 1 Cor. 10:3-32; 1 Cor. 11:17-32; John 6:26-71.

We believe that the first day of the week is the Lord’s Day, or Christian Sabbath; and is to be kept sacred to religious purposes, by abstaining from all secular labor and sinful recreations; by the devout observance of all the means of grace, both private and public; and by preparation for that rest that remaineth for the people of God.

Acts 20:7; Gen. 2:3; Col. 2:16,17; Mark 2:27; John 20:19; 1 Cor. 16:1,2; Ex. 20:8; Rev. 1:10; Ps. 118:24; Isa. 58:13,14; Ps. 118:15; Heb. 10:24,25; Acts 11:26; Heb. 4:3-11.

We believe that civil government is of divine appointment, for the interests and good order of human society; and that magistrates are to be prayed for, conscientiously honored and obeyed; except only in things opposed to the will of our Lord Jesus Christ, who is the only Lord of the conscience, and the Prince of the kings of the earth.

Rom. 13:1-7; Deut. 16:18; 2 Sam. 23:3; Ex. 18:21-23; Jer. 30:21; Matt. 22:21; Titus 3:1; 1 Pet. 2:13; 1 Tim. 2:1-3; Acts 5:29; Matt. 10:28; Dan. 3:15-18; Dan. 6:7-10; Acts 4:18-20; Matt. 23:10; Rom. 14:4; Rev. 19:16; Ps. 72:11; Ps. 2: Rom. 14:9-13.

We acknowledge that God is sovereign, and could give the gift of tongues whenever He pleases. However, we believe that God’s Word teaches that the sovereignty of God has always been exercised within the framework of His purposes; that the purpose of the gift of tongues was to authenticate the Gospel of Grace as divinely originated and commissioned, until the completed canon of Scripture could be appealed to for proof of the authenticity of the message. We believe that the present tongues movement and practices is not in harmony with our understanding of the Word of God.

Acts 2:4-11; 1 Cor. 13:8-10; 1 Cor. 14:22; Heb. 2:4

God had ordained the family as the foundational institution of human society. It is composed of persons related to one another by marriage, blood, or adoption.

Marriage is the uniting of one man and one woman in covenant commitment for a lifetime. It is God’s unique gift to reveal the union between Christ and His church, and to provide for the man and the woman in marriage the framework for intimate companionship, and the channel for sexual expression according to biblical standards, and the means for procreation of the human race.

The husband and wife are of equal worth before God, since both are created in God’s image. The marriage relationship models the way God relates to His people. A husband is to love his wife as Christ loved the church. He has the God-given responsibility to provide for, to protect, and to lead his family. A wife is to submit herself graciously to the servant leadership of her husband even as the church willingly submits to the headship of Christ. She, being in the image of God as is her husband and thus equal to him, has the God-given responsibility to respect her husband and to serve as his helper in managing the household and nurturing the next generation.

Children, from the moment of conception, are a blessing and heritage from the Lord. Parents are to demonstrate to their children God’s pattern for marriage. Parents are to teach their children spiritual and moral values and to lead them, through consistent lifestyle example and loving discipline, to make choices based on biblical truth. Children are to honor and obey their parents.

Gen. 1:26-28; Gen 2: 18-25; Gen. 3:1-20; Ex. 20:12; Deut. 6:4-9; Josh. 24:15; 1 Sam. 1:26-28; Ps. 51:5; Ps. 78:1-8; Ps. 127; Ps. 128; Ps. 139:13-16; Prov. 1:8: Prov. 5:15-20; Prov. 6:20-22; Prov. 12:4; Prov. 13:24; Prov. 14:1; Prov. 17:6; Prov. 18:22; Prov. 22:6, 15; Prov. 23:13,14; Prov. 24:3; Prov. 29:15,17; Prov. 31: 10-31; Eccl. 4:9-12; Eccl. 9:9; Mal. 2:14-16; Matt. 5:31,32; Matt. 18:2-5; Matt. 19:3-9; Mark 10:6-12; Rom. 1:18-32; 1 Cor. 7:1-16; 1 Cor. 11:3; Eph. 5:21-33; Eph. 6:1-4; Col. 3:18-21; 1 Tim.2:8-15; 1 Tim. 5:8, 14; 2 Tim. 1:3-5; Titus 2: 3-5; Heb.13:4; 1 Pet. 3:1-7.

We believe that there is a radical and essential difference between the righteous and the wicked; that such only as through faith are justified in the name of the Lord Jesus, and sanctified by the Spirit of our God, are truly righteous in his esteem; while all such as continue in impenitence and unbelief are in his sight wicked, and under the curse; and this distinction holds among men both in and after death.

Mal. 3:18; Prov. 12:26; Isa. 5:20; Gen. 18:23, Acts 10:34,35; Rom. 6:16; Rom. 1:17; Rom. 7:6; 1 John 2:29; 1 John 3:7; Rom. 6:18,22; 1 Cor. 11:32; Prov. 11:31; 1 Pet. 4:17,18; 1 John 5:19; Gal. 3:10; John 3:36; Isa. 57:21; Ps. 10:4; Isa. 55:6,7; Prov. 14:32; Luke 16:25; John 8:21-24; Prov. 10:24; Luke 12:4,5; Luke 9:23-26; John 12:25,26; Eccl. 3:17; Matt. 7:13,14.

We believe that Christ Jesus is coming back to earth again; that His return shall be personal, audible, visible, and bodily; that it shall mark the advent of the "Day of the Lord" and usher in the millennium; and that He shall in that day turn the tables on Satan, take up the throne of His Father David, put down all His enemies, rule with a rod of iron, triumph over sin, and give the world and example of righteous government during His thousand years of personal reign on earth.

Job 18:25,26; Isa. 9:6,7; Zech. 14:4; Mal. 4:2; Luke 1:31-33; Matt. 25:31-34; Rev. 19:11-21; Acts 1:11; 1 Thess. 4:16,17; Rev. 1:7; 2 Pet. 3:10; Rev. 20:4-6; Rev. 19:20; Rev. 20:1-3; Rev. 20:10; Isa. 9:7; 1 Cor. 15:25-27; Ps. 2-9; Rev. 12:5; Rev. 19:15; 1 John 3:8; Ps. 72: 1-20.

We believe that Christ Jesus arose bodily from the grave on the first day of the week, that His miraculous emergence from the tomb forecasted alike bodily resurrection for every member of the Adamic race; that the dead in Christ shall rise first and in glorified bodies like His; that they shall be caught up to meet the Lord in the air; that the dead in trespasses and sin, or the dead out of Christ shall rise at the close of the millennium; and that they shall be brought before the Great White Throne Judgement and there face the Judge of the quick and the dead.

Matt. 28:6; Luke 24:1-12; 1 Cor. 15:12-22; 1 Thess. 4:13-18; Rev. 20:5,6; Rev. 11:15; Dan. 12:3; 1 Sam. 2:6; Isa. 26:19; Hos. 13:14; Isa. 25:6-8.

We believe that reward and salvation are not one in the same thing. We believe that the Lord shall reward His own; that He Himself shall descend from Heaven with a shout; that the dead in Christ shall rise first; that solemn separation shall take place; that the blood-washed and Holy Spirit- begotten shall be caught up to meet Him in the air, and there, be rewarded according to the deeds done in the body; and that the place call the New Heaven and the New Earth is ordained the everlasting dwelling place of the children of God. We believe that the wicked are the children of the devil; that they are rebels against God; that they reject the free offer of salvation through Christ; that they ignore the wooing of the Holy Spirit; and that they, as a consequence, are hell bound being under a death sentence; that they shall spend eternity in the Lake of Fire which burneth with fire and brimstone where the Dragon, the Beast, and the False Prophet shall ever be.

1 Cor. 3:11-15; 1 Thess. 4:16-18; Matt.24:40,41; Matt. 13:47-50; 1 Cor. 3:8; Rev. 21:1-8; John 8:44; Rom. 8:7; John 3:18; Rev. 20:10-15; Rom. 6:23; II Cor. 5:10-11; Matt. 16:27.